The Local Festival of Kampos: A Fictional Narrative of Place, Space and Interiority

Main Article Content

Issue Vol. 3 No. 1 (2020)
Published Jan 24, 2020
Section Articles
Article downloads 755
DOI: https://doi.org/10.7454/in.v3i1.59
Submitted : Apr 19, 2019 | Accepted : Oct 6, 2019

Maria Vidali

Abstract

This article is created out of the architectural space and narratives of village life. The narratives concern the interiority of life in Kampos, a farming village on the Greek Cycladic island of Tinos, on the day when the village celebrates the Holy Trinity, its patron saint. The village area on this festive day is depicted in the movement of the families from their houses to the church, the procession from the patron saint’s church to a smaller church through the main village street, and, finally, in the movement of the villagers back to speci!c houses. Through a series of spatial and social layers, the meaning of the communal table on the day of the festival, where food is shared, is reached. A series of negotiations create a different space, where the public, private and communal blend and reveal different layers of “interiority” through which this community is bounded and connected. In this article, I follow the revelation and discovery of truth through fiction, story or myth, as argued by the French philosopher Paul Ricoeur.

Keywords: narrative, village architecture, village life, communal space

Article Details

How to Cite
Vidali, M. (2020). The Local Festival of Kampos: A Fictional Narrative of Place, Space and Interiority. Interiority, 3(1), 21–40. https://doi.org/10.7454/in.v3i1.59
Author Biography

Maria Vidali, University of Thessaly, Greece

Maria Vidali studied architecture at Portsmouth and Kingston University. She holds an MPhil degree in History and Philosophy of Architecture from Cambridge University and a PhD from the University of Thessaly in Greece. Her research work, Village and Land: The Outlying Chapels of the Island of Tinos was published in 2009. Since 2007 she runs her own practice in Athens. She has taught at the Drury Centre in Greece (Drury University of Missouri extensive Study Abroad programme), also theory and design at the University of Thessaly, School of Architecture. Since 2017 she has been teaching in College Year Athens, an educational institution based in Cambridge, Massachusetts.

References

Arendt, H. (1998). The human condition. Chicago: University of Chicago Press.

Boyer, L. (1963). Rite and man: The sense of the sacral and Christian liturgy. London: Burnes & Oates.

Casey, E. S. (1997). The fate of place: A philosophical history. Berkeley and Los Angeles: University of California Press.

Crossley, N. (2001). The social body: Habit, identity and desire. London: Sage Publications.

Detienne, M., & Vernant, J. P. (1978). Cunning intelligence in Greek culture and society (Janet Lloyd Trans.). Sussex: The Harvester Press. (Original work published 1974)

Dimen, M. (1986). Servant and sentries: Women, power and social reproduction in Kriovrisi. In Jill Dubisch (Eds.), Gender & power in rural Greece (pp. 53–68). Princeton, New Jersey: Princeton University Press.

Douglas, M. (2007). Καθαρότητα και κίνδυνος, Μια ανάλυση των εννοιών της Μιαρότητας και του Ταμπού (Αίγλη Χατζούλη, Τrans). Aθήνα, Πολύτροπον.

Foskolos, M. (1996). Εισαγωγή στην ιστορία των Καθολικών Εκκλησιών της Τήνου. In Τηνιακά, Τόμος 1. Αθήνα: επιστημονική περιοδική έκδοση της Εταιρείας Τηνιακών Μελετών.

Gadamer, H. G. (2003). Truth and method (J. Weinsheimer & D. G. Marshall, Trans.). New York; London: Continuum. (Original work published 1960)

Hirschon, R. (1993). Essential objects and the sacred: Interior and exterior space in an urban Greek locality. In S. Ardener (Ed.), Woman and space, ground rules and social maps (pp. 70–87). Oxford, Providence: Berg.

Malpas, J. (1999) (Ed.) Place and experience: A philosophical topography. Cambridge: Cambridge University Press.

Pérez-Gómez, A. (1997). Hermeneutics as architectural discourse:History and Theory Graduate Studio 1996–98. Montreal: McGiII University.

Pérez-Gómez, A. (2016). Attunement: Architectural meaning after the crisis of modern science. Cambridge, MA.; London: The MIT Press.

Ricoeur, P. (1984). Time and narrative, Vol. 1 (K. Blamey & D. Pellauer, Trans.). Chicago and London: The University of Chicago Press. (Original work published 1983)

Ricoeur, P. (1985). Time and narrative, Vol. 2 (K. Blamey & D. Pellauer, Trans.). Chicago and London: The University of Chicago Press. (Original work published 1984)

Ricoeur, P. (1986). Life: A story in search of a narrator (J. N. Kraay & A. J. Scholten, Trans.). In M. C. Doeser & J. N. Kraay (Eds.), Facts and values (pp. 121-132). Dordrecht: Springer.

Ricoeur, P. (1988). Time and narrative, Vol. 3 (K. Blamey & D. Pellauer, Trans.). Chicago and London: The University of Chicago Press. (Original work published 1985)

Ricoeur, P. (2003). The rule of metaphor: The creation of meaning in language (R. Czerny, K. McLaughlin, & J. Costello SJ, Trans.). London, New York: Routledge Classics. (Original work published 1975)

Ricoeur P. (1991/2003), Life in quest of narrative. In D. Wood (Ed.), On Paul Ricoeur, narrative and interpretation (pp. 20–34). London, New York: Routledge.

Salmon, S. D., & Stanton, J. B. (1986). Introducing the Nikokyra: Ideality and reality in social process. In J. Dubisch (Ed.), Gender and power in rural Greece (pp. 97–121). Princeton, NJ.: Princeton University Press.

Vernant, J. P. (1983). Myth and thought among the Greeks. London: Routledge and Kegan Paul.

Vidali, M. (2017). Liminality, metaphor and place in the farming landscape of Tinos: The village of Kampos. PhD dissertation, University of Thessaly.